Skip to main content

Burial Sacred Ground


There are some places in the world where the presence of the ancestors can be felt more so than anywhere else. Usually it is because these places are extremely old and they keep stories that can no longer be found amongst the people of today. It’s as if the memories are getting stronger as the humans of the earth are forgetting more and more the ways of yesterday.

This morning as we were driving through our little town, doing some errands, we noticed a crowd of people in the cemetery behind the old, historical Catholic Church. Hidden under black umbrellas, dressed in black clothing, these people awakened in both my husband and I an impression of time passed. It’s rare these days that you’ll see burials of the kind because more and more people get cremated but this one was even more surprising because it occurred in one of the old burial grounds of the old village. We wondered for a moment who could have possibly passed away? Who still had access to the old family plots?

Plus, since it’s Halloween we even questioned whether it was real or not…

All kidding aside, I was caught aback by how much this random event managed to touch me so deeply. Several years ago when I traveled to the Caribbean I was inspired by how the people of the islands care for their dead. Cemeteries are often near the water and are shaded by canopies of old tropical trees. The tombstones are elaborate, painted often with pastel colors and adorned with beautiful flowers. You can tell that a lot of time and effort is given to these sacred grounds and that people give a lot of meaning to dying in these parts of the world. Whether you travel to Mexico, Cuba or the Caribbean Islands – their cemeteries show that death is an important part of the south or equator cultures. It is not macabre, scary or eerie but quite the opposite. You have the impression that death is full of heavenly promises.

In North America our cemeteries are huge like the one we find on Mount Royal in Montreal, Quebec. The tombs are set up in a linear fashion and most are close to the ground, similar to each other. Peace and purity seems to be more of the impression that you get when walking through these kinds of sacred grounds. In small towns where the stones are as old as the early 1700’s, the feeling is different. The grounds aren’t catered and you can see that the dead were buried sometimes in a hurry because of fever… Sorrow is heavier in these little villages where the population was scarce.

More and more territory is becoming an issue especially with the growing human population. In the last decade I’ve seen lots of cornfields become suburban towns, which promise easy access to big cities with the possibility of intimate community living. It seems important to people where they live. This morning my question was: “should it be important where people die as well?” Obviously, it was to the person who was finding his or her resting place in an old family plot, in an old historical town.

When traveling out West over a decade ago I had the good fortune of visiting ancient Aboriginal totemic sacred grounds. I found it incredible the way totem poles were carved from living trees and how they represented the stories of whole families. I understood then, how important it once was for people to be remembered. Yet, it wasn’t only about humans and their stories, it was also about their connection to their ancestral land. The totem poles were a symbol of the kinship that existed between people and nature.

Today, I’m questioning territory in death rather than in life. How important is it to have a resting place? I’ve always been kind of a nomad. I’ve never lived in a town that I could call home. Every 3 to 5 years our family has a tendency to move away and explore new territory. We like to travel and learn about different people. We do belong to a community of individuals but they don’t all live in the same town. What reunites us is common ground in life perceptions. Yet, for someone like me who follows shamanic living – sacred ground is important. I’m seeing more and more that loving Mother Earth can stretch beyond the surface and touch the roots.

Photo: Caribbean Island.

Comments

Michelle said…
I was touched by your post because I alwasys felt I wanted to be cremated and have my ashes scattered by a big oak tree or weeping willow with flowers and bench for those living to have a place to sit and see life...I have never liked the thought of being buried until I attended a few funerals in Joussard there is a lake that the local cemetary faces its a beautiful view and a very sacred spot...Many of my husband's ancestors are buried there. We go and clean the burial site of his Mossum and Kookum every spring and you get a sense of peace there...I wonder why people think its morbid to plan for your death? When you put in such a beautiful context of
"sacred ground is important. I’m seeing more and more that loving Mother Earth can stretch beyond the surface and touch the roots." makes me think of how many people are touching the roots right now....
Lisa F. Tardiff said…
Thank you for the comment.
It was beautiful.
HAU!
LISA

Popular posts from this blog

Drums and Rattles.

Lately I’ve received a few e-mails and letters from people asking questions about drums and rattles. I don’t think I’ve written a blog on this topic yet. JB wrote in his e-mail: “I often read that Drums are connected to Shamanism and often the tool of choice for Shamans. How do Shamans use drums differently than anyone else who’s in Shamanism?” I thought it was a great question. For starters, one of the reasons why a drum is an interesting tool in Shamanism is because it can mimic a heartbeat and induce a state of trance. A rapid heartbeat can trigger nervousness, excitement and even aggression. A very slow heartbeat can help in relaxation, sleep and dreaming. Every rhythm can inspire an emotion and can bring about the memory of a past experience or a parallel reality. In Shamanic circles the drum can be instrumental in healing, teaching, ceremony or ritual, expansion of consciousness as well as dreaming and journeying. Almost a decade ago I participated in a Mohawk namin

Authentic Shamanism

I brought up the topic of “authentic Shamanism” at one of my classes / circles this week. I’ve noticed especially in the last three to four years that when people speak to me about Shamanism, they often make a distinction between what they are doing and what “is out there.”  These days if you are not into Ayahuasca you are not authentically into Shamanism.  So what is “Shamanism” if it changes its appearance every decade?  Is it about altered states of consciousness through hallucinogens? Is it about ceremonies and rituals; or about soul retrieval, dreaming and healing?  Since Shamanism isn’t a Religion and doesn’t have set doctrines, then how can you anyone be clear on what makes it “authentic?” When I brought up the question this week, I received a few interesting comments.   Many of the individuals in our circles have struggled with addictions and it’s because of the Medicine Wheel teachings that their lives are full and healthy again.   The idea of defining Shamanism as a j
Shadow  Emma Vanstone writes on her blog page where she shows you how to make and play with shadows that shadows are formed when light hits an object it cannot travel through . I don’t discuss the concept of “shadow” very often.  Actually I don’t think I have ever written about it.  Honestly, I tend to be a happy-go-lucky person who keeps her eye on the positive rather than the negative.  Light definitely moves through me mainly because I choose for it to move through me.  I’m a solution-driven person who looks at challenges and crisis as an opportunity to work at letting light move through me. I guess you could say “I believe in heroes and super powers”.   Looking back at the last few years and the events of 2023, I have to admit that the world is struggling with shadows.  They surround us globally but also at smaller levels like within our communities, our families, our couple relationships and even within ourselves, within our  personal dimension.  It seems like we are being called